Another characteristic feature of true reason is that she
suitable not only for the explanation of a private group of phenomena, but also
for the other groups. Given us the reason of it is this. It is equally
well explains the worship of animals and plants, and mountains, and wind, and sky
bodies, and even things so vague that they cannot be called being. She
gives us the Genesis of the concept, generally related to fetishism. She finally
helps to find a reasonable interpretation of the custom, totally incomprehensible otherwise:
to form words attributed to inanimate objects, thus,
to denote male and female birth the same hypothesis shows
as arises naturally from its assumption adoration complex animals
monsters, consisting of half man and half animal. She also explains why
the worship of a purely anthropomorphic deities came later, when the language
has developed to such an extent that could stand in the tradition of the distinction between
his name and nickname.![]()
suitable not only for the explanation of a private group of phenomena, but also
for the other groups. Given us the reason of it is this. It is equally
well explains the worship of animals and plants, and mountains, and wind, and sky
bodies, and even things so vague that they cannot be called being. She
gives us the Genesis of the concept, generally related to fetishism. She finally
helps to find a reasonable interpretation of the custom, totally incomprehensible otherwise:
to form words attributed to inanimate objects, thus,
to denote male and female birth the same hypothesis shows
as arises naturally from its assumption adoration complex animals
monsters, consisting of half man and half animal. She also explains why
the worship of a purely anthropomorphic deities came later, when the language
has developed to such an extent that could stand in the tradition of the distinction between
his name and nickname.